![]() This lucid, potent history adds a much needed religious dimension to understanding the current American right and the rise of Trump. Persuasively arguing that the evangelical dismissal of Trump’s flaws is the culmination of believing that “God-given testosterone came with certain side effects,” Du Mez closes with a bruising chapter on recent evangelical leaders’ abuses and sex scandals, such as those involving Mark Driscoll, Ted Haggard, and C.J. The recent growth of homeschooling and Quiverfull (child-centric evangelical theology) and evangelicals’ suspicion of Obama are also explored. Du Mez provides a historic account of the path that ends with John Wayne contraposed to Christ as an icon of Christianity, of. 9/11, she argues, revitalized the extreme warrior ideal for evangelical men and curtailed the softer patriarchy fostered by the Promise Keeper rallies of the 1990s. Enter Kristin Kobes Du Mez, whose book, Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation, is cited by French as a compelling and challenging argument. For Du Mez, the growth of Christian publishing and popular culture in the mid-century reinforced the sense that evangelicals were at war with liberal social movements like feminism and civil rights. Starting in the early 20th century, white Christian men followed charismatic preachers in striving for a muscular, militant masculinity. Historian Du Mez ( A New Gospel for Women) explains white evangelical support for Trump in this engaging history of the shifting ideal of Christian masculinity.
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